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The Monday Morning Memo

In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin's name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.”

Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary, you have found favor with God. You will be with child and give birth to a son, and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over the house of Jacob forever; his kingdom will never end.”

“How will this be,” Mary asked the angel, “since I am a virgin?”

 The angel answered, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God.”

“I am the Lord's servant,” Mary answered. “May it be to me as you have said.” Then the angel left her.

– The Gospel of Luke, chapter 1

Princess Pennie adjusts a stone in the fountain at Chapel Dulcinea
during our annual Journey of the Wise Men.

 

 

 

 

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Random Quote:

“In her book, The Cloister Walk, poet Kathleen Norris quotes a Benedictine monk as saying, ‘God behaves in the psalms in ways he is not allowed to behave in systematic theology.’ The psalms are different. They speak to life in ways other scripture, doctrine, and theological presuppositions are not able. The psalms are poetry. As such, they offer a different view of life. The psalms offer a view of life that is thick, rich, and runneth over. They seek not so much to explain but to offer the reality of life lived in all its messiness, both the pain and praise. Norris puts it this way, ‘… poetry’s function is not to explain but to offer images and stories that resonate with our lives.’ The psalms capture the height, the depth, and the breadth of life lived in relationship to, and in covenant with, God.

 “

- Logan C. Jones, opening paragraph of his paper, The Psalms of Lament & Transformation of Sorrow

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