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The Monday Morning Memo

Some books are forgettable.
The Book Thief is not.

In it, Markus Zusak gives us a look at 1942 Germany through the eyes of a 9 year-old girl. The book's quirky narrator, Death, will occasionally slip his own odd comments into the story. These observations always begin with the color of the sky during the moment he is about to describe. Here, Death describes Auschwitz:

“For me the sky was the colour of Jews.
When the bodies had finished scouring for gaps in the door, their souls rose up. Their fingernails had scratched at the wood and in some cases were nailed into it by the sheer force of desperation, and their spirits came towards me, up into my arms. We climbed out of those shower facilities, onto the roof and up, into eternity's certain breadth.”(p272)

Did I say the narrator was quirky?
Here, Death talks about 1942:

“Forget the scythe, God damn it, I needed a broom or a mop. And I needed a holiday.” (p329)

But for all his strangeness, Death doesn't make the book darkly comic; he makes it profoundly tender. Commenting on the countless voices in pain that call out for him to come:

“At times I wish I could say something like 'Don't you see I've already got enough on my plate?' But I never do. I complain internally as I go about my work and some years, the souls and bodies don't add up, they multiply.”  (p330)

The primary voice of the book is Liesel, a reasonably happy 9 year-old unaware of what's happening all around her. Though Death comments only from time to time, he is never far from the page and you feel him always close at hand.

Oddly, you are never afraid.

Markus Zusak is a young writer destined for greatness.
I much look forward to his next work.

– Roy H. Williams

 

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Download the PDF "Dictionary of the Cognoscenti of Wizard Academy"

Random Quote:

“2 + 2 ≠ APPLE: If I ask Jessica “What’s 2+2?” and she responds “5”, that’s the wrong answer. But at least it’s a reasonable response. Jessica has responded numerically, which indicates that she understood the nature of the question. If I ask little Jimmy “What’s 2+2?” and he responds “APPLE”, that’s a much bigger problem, because his response fails to acknowledge the nature of the question.

If I ask Bob and Sophia “What’s 2+2?” and they both say “4”, you might be ready to reach for your gold star stickers. But the Socrates of The Republic would stop you. He’s not satisfied. Not yet. Like that annoying math teacher who wouldn’t give you full marks until you showed him all your work, Socrates wouldn’t give Bob and Sophia gold stars until they had demonstrated to him that they understood precisely why 2+2=4. He interrogates Sophia first, after separating them. Using four of the fingers on her left hand, she shows him that she understands what numbers are, what they represent, and how they can be added to each other. Socrates smiles, pats her on the head, and gives her a gold star.

He then turns to Bob, who’s thoroughly baffled. As it turns out, he really doesn’t know why 2+2=4. When pressed, he tells Socrates that he “knows” that the answer’s “4” because his father told him so. “And how did your father come to know that 2+2=4, Bob?” “His father (my grandfather) told him.” “And how did your grandfather come to know that 2+2=4?” “Well, um, I’m pretty sure that his father (my great grandfather) told him. It’s been, like, you know, passed down, from generation to generation.” Alas, the stony stare says it all: Bob’s not getting his gold star.

The Socrates of The Republic would say that Bob’s “4” is inferior to Jessica’s “5” and really no better than Jimmy’s “APPLE”. But the Socrates of The Laws, the Athenian Stranger, seems to have come to the conclusion that civilization depends, to a large extent, upon people like Bob: people who live by rules they don’t understand, people who’ve inherited a wealth of folk wisdom from their ancestors. Bob may not be able to explain why willow bark tea takes away your aches and pains, but he knows it works. He lives by a bunch of handy heuristics which keep him out of trouble (for the most part). Besides, expecting everyone to be like curious, philosophical Sophia is absurdly idealistic.

Most people simply aren’t interested in figuring out how things work. They’re too busy living life, raising kids, having fun, working hard, and thinking about what to have for dinner. So long as a thing works, and works well, most people really don’t care how it works. We drive cars that we don’t understand, use computers that we don’t understand, talk on cellphones that we don’t understand, pay taxes to a government that we don’t understand, obey laws that we don’t understand, and subscribe to scientific theories like evolution that we don’t understand. The way that most of us sleepwalk through life horrified the idealistic young author of The Republic. But the older, wiser Plato, who penned The Laws, is far less troubled by the Bobs of this world.”

- John Faithful Hamer

The Wizard Trilogy

The Wizard Trilogy

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