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The Monday Morning Memo

In 1555, Nostradamus published a book containing 942 quatrains that were supposed to predict future events. Observers soon came across a handful of predictions that seemed to be fulfilled and Nostradamus quickly became a celebrity. In reality, most of his prophecies are worded vaguely enough to trigger wild bouts of apophenia.

When King Henry II was accidentally killed in a jousting tournament by a young noble in 1559, Nostradamus was seen as a prophet. In their final pass, the young noble’s lance tilted up, burst through the king’s poorly-secured visor and splintered.

The young lion will overcome the older one, 
On the field of combat in a single battle; 
He will pierce his eyes through a golden cage, 
Two wounds made one, then he dies a cruel death.

 Believers in Nostradamus are convinced this quatrain predicted the rise of Hitler who was born in Austria to middle-class – not poor – parents:

From the depths of the West of Europe,
A young child will be born of poor people,
He who by his tongue will seduce a great troop;
His fame will increase towards the realm of the East.

And they are convinced this prophecy was fulfilled by the bombing of Hiroshima and Nagasaki:

Near the gates and within two cities
There will be scourges the like of which was never seen,
Famine within plague, people put out by steel,
Crying to the great immortal God for relief.

And of course this was interpreted to predict the assassination of JFK and his brother Bobby.

The great man will be struck down in the day by a thunderbolt,
An evil deed foretold by the bearer of a petition.
According to the prediction, another falls at night time.
Conflict at Reims, London and a pestilence in Tuscany.

Strangely, no one was bothered by the fact that even the most extreme mental gymnastics were insufficient to make sense of “An evil deed foretold by the bearer of a petition” and “Conflict at Reims, London and a pestilence in Tuscany.”

True believers conclude that “those lines are part of a different prediction.”

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Random Quote:

“From Jung’s perspective, the Bible deals with issues that cannot be reduced to simple formulas, or slogans, or on-the-run question-and-answer catechesis. Its truths cannot be taken as a quick vaccination, once and for all. The issues scripture deals with are far less manageable; at best they can be hinted at. And because it speaks of such realities, it is driven, as Jung would believe, to speak in stories, figures, and symbols. The etymology of the word symbol in fact suggests this.

The word derives from two Greek roots, the prefix sym, which means ‘together,’ and the verb ballein (whence the English word ‘ballistics’) which means ‘to throw.’ Thus a symbol ‘throws’ two things ‘together,’ a subject and the image that seems best equipped to capture its meaning.

From Jung’s standpoint, symbols are the natural language of the soul. We produce symbols spontaneously in our dreams. We produce images and symbols in our everyday speech. From our private doodling to our public art, whether in business advertisements, in scientific journals, in religion and the arts, symbols surface to say what logic and plain speech cannot convey, at least not economically. Furthermore, Jung would say, all of us respond natively to symbols and we all know intuitively how to catch their meaning.”

- Jung and the Bible, Wayne G. Rollins (1983) Chapter 4

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