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The Monday Morning Memo

In her book, The Cloister Walk, poet Kathleen Norris quotes a Benedictine monk as saying, “God behaves in the psalms in ways he is not allowed to behave in systematic theology.” The psalms are different. They speak to life in ways other scripture, doctrine, and theological presuppositions are not able. The psalms are poetry. As such, they offer a different view of life. The psalms offer a view of life that is thick, rich, and  runneth over. They seek not so much to explain but to offer the reality of life lived in all its messiness, both the pain and praise. Norris puts it this way, “… poetry’s function is not to explain but to offer images and stories that resonate with our lives.” The psalms capture the height, the depth, and the breadth of life lived in relationship to, and in covenant, with God.

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Random Quote:

“DAVIDSON: Are you as skeptical about religion as you are about politics?

DIDION: I am quite religious in a certain way. I was brought up Episcopalian, and I stopped going to church because I hated the stories. You know the story about the prodigal son? I have never understood that story. I have never understood why the prodigal son should be treated any better than the other son. I have missed the point of a lot of parables. I have much too literal and practical a mind, they just don’t appeal to me, they irritate me. But I like the words of the Episcopal service, and I say them over and over in my mind. ‘As it was in the beginning, is now, and ever shall be, world without end. Amen.’ It’s a very comforting phrase to a child. And to an adult. I have a very rigid sense of right and wrong. What I mean is, I use the words all the time. Even the smallest things. A table can be right or wrong.”

- Sara Davidson, A Visit With Joan Didion, The New York Times Book Review, April 3, 1977

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