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The Monday Morning Memo

“Pssst! Hey Buddy, wanna buy a tiger?”

Rick Copper noticed that I often write about tigers.
Tigers, for me, are a metaphor. An important one.

When Rick told me about a life-sized bronze tiger,
a copy of the sculpture done by Antoine Barye of France in 1833,
I said, “Damn! Just when the Academy has no money.”
But this most gorgeous tiger could be bought for just $2,000,
a miraculous price, and I knew exactly where a tiger
could happily prowl the campus.

Fincher and Ozment are the guardian lions of the Grand Tower.
This is the tiger of Rudyard Kipling's Jungle Book,
the tiger Borges could never drive out of his mind,
the tiger Sambo turned into butter for his pancakes,
the tiger spoken of by Henry V at the gates of Harfleur.

Jeff Sexton, aware of my disconcertion, mentioned our predicament
a few hours later to the people in the photo above.
They stormed into Becke's office at lunchtime,
checkbooks and credit cards in hand,
insisting that we bring Antoine Barye's tiger
to Wizard Academy.

If ever you notice a tiger pacing the limestone ridge
above Engelbrecht House and clamber up the hill to investigate,
you will see a small bronze plaque listing the names
of the TigerWriters of 2010.

This really is your school.

 

 

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Random Quote:

“

And how did this singular individual — this eternal being made flesh — approach power? He rejected it, by word and by deed. And it all began with Christmas.

If a person is going to look for a coming king, the last place you’re going to start is in a stable. But that humble birth presaged a humble life and the establishment of what my former pastor always called “the upside-down kingdom of God.”

Christ’s words were clear, and they cut against every human instinct of ambition and pride:

“The last will be first.”

“It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

“If any man would come after me, let him deny himself and take up his cross and follow me.”

“Love your enemies and pray for those who persecute you.”

Those were the words. The deeds were just as clear. He didn’t just experience a humble birth; Jesus was raised in a humble home, far from the corridors of power. As a child, he was a refugee.

And when he began his ministry, he constantly behaved in a way that confounded every modern understanding about how to build a movement, much less how to overthrow an empire.

He withdrew from crowds. When he performed miracles, he frequently told the people he healed not to tell anyone else. When he declared, near the end of his life, that we are to “render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s,” he not only rejected the idea that he was Caesar, he also rejected the idea that Caesar’s domain was limitless.

And then, faced with the ultimate test — an unjust execution — right yielded to might. The son of God allowed mortal men to torture and kill him, even though he could have freed himself from Rome’s deadly grasp.

When Jesus did triumph, he didn’t triumph over Caesar. He triumphed over death itself. When he ascended into heaven after his resurrection, he left earth with Caesar still on the throne.

“

- David French, New York Times, Dec 22, 2024. I like David French because he obviously believes that Jesus never intended for his followers to become political activists. He, like me, remembers that Jesus said, “My kingdom is not of this world.” – RHW

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