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The Monday Morning Memo

“The Samburu warriors have arrived – four of them, two holding drums, a child in the shadows minding a yellow longhorn cow.
They came yesterday, too, after the morning game run, when Lou and Mindy were ‘napping.’ That’s when Charlie exchanged shy glances with the most beautiful warrior, who has scar tissue designs coiled like railroad tracks over the rigorous architecture of his chest and shoulders and back.”

“The warrior smiles at Charlie. He’s nineteen, only five years older than she is, and has lived away from his village since he was ten. But he’s sung for enough American tourists to recognize that in her world, Charlie is a child. Thirty-five years from now, in 2008, this warrior will be caught in the tribal violence between the Kikuyu and the Luo and will die in a fire. He’ll have had four wives and sixty-three grandchildren by then, one of whom, a boy named Joe, will inherit his lalema: the iron hunting dagger in a leather scabbard now hanging at his side. Joe will go to college at Columbia and study engineering, becoming an expert in visual robotic technology that detects the slightest hint of irregular movement (the legacy of a childhood spent scanning the grass for lions.) He’ll marry an American named Lulu and remain in New York, where he’ll invent a scanning device that becomes standard issue for crowd security. He and Lulu will buy a loft in Tribeca, where his grandfather’s hunting dagger will be displayed inside a cube of Plexiglas, directly under a skylight.”

– Jennifer Egan,
     A Visit From the Goon Squad,
     Winner of the Pulitzer Prize

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Random Quote:

“From Jung’s perspective, the Bible deals with issues that cannot be reduced to simple formulas, or slogans, or on-the-run question-and-answer catechesis. Its truths cannot be taken as a quick vaccination, once and for all. The issues scripture deals with are far less manageable; at best they can be hinted at. And because it speaks of such realities, it is driven, as Jung would believe, to speak in stories, figures, and symbols. The etymology of the word symbol in fact suggests this.

The word derives from two Greek roots, the prefix sym, which means ‘together,’ and the verb ballein (whence the English word ‘ballistics’) which means ‘to throw.’ Thus a symbol ‘throws’ two things ‘together,’ a subject and the image that seems best equipped to capture its meaning.

From Jung’s standpoint, symbols are the natural language of the soul. We produce symbols spontaneously in our dreams. We produce images and symbols in our everyday speech. From our private doodling to our public art, whether in business advertisements, in scientific journals, in religion and the arts, symbols surface to say what logic and plain speech cannot convey, at least not economically. Furthermore, Jung would say, all of us respond natively to symbols and we all know intuitively how to catch their meaning.”

- Jung and the Bible, Wayne G. Rollins (1983) Chapter 4

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